Is It Because I Am Black?

I wonder if he just noticed what just happened.” I was on a recruiting trip at a conference and it was lunch time. My white colleague and I decided to explore the mall in hopes of finding a place to eat. After looking at the long line and the other restaurants we decided to eat at a place that served chicken and waffles. There was no line. A Caucasian girl was taking orders and preparing food. We ordered the same meal. Before we received our order of chicken and waffles she asked if we wanted hot sauce and honey. We were both are from the south so we said “YES” without hesitation.

I watched her pour the honey into one cup. The bottle of honey was almost empty. She squeezed the bottle until no more honey would come out. The cup was filled halfway. Then she went to the back to get a new bottle. She finished filling the first cup to the brim. Then she filled the second cup only halfway. Next, she started to pour the hot sauce.  She filled the first cup, but the second cup was only filled halfway. When I saw the unequal portions of the cups I thought “She is going to give me the cups that are partially filled.” I waited, hoping I was wrong.  Sadly, I was right she handed me the half-filled cups.

I walked away wondering if my white colleague saw what happened. I also pondered another question, “Was I given less because of my blackness?”

The Hovering Question 

Is it because I am black?” I ponder this question quite often. Often I walk into spaces where I stick out because of my darker skin tone. However, I imagine many other African Americans ponder this question as well. But situations like the one mentioned above always bring the question back to mind. My white colleague was dressed similar to me, ordered the same meal, but he received more. I don’t know the reason the girl gave him more, so I am just left with assumptions. However, this is not the case in other situations.

The Hovering Facts

Black people make up 13.3 percent of the population in America. We make up 37.7 percent of the prison population in America. Black people make up 38 percent of the people in poverty in America. More than half of black children in America are born in single parent homes. Twenty-four percent of the people shot and killed by police in 2015 were African American. The unemployment rate for African Americans is 7.9 compared to the 3.8 white unemployment rate. African American boys are perceived to be older and are not perceived to have the same childhood innocence as their white counterparts.

I know that is a lot of stats and you may be able to forget them. I can’t. I was the black boy who was assumed to be older. I have family in prison. I grew up in poverty and in a single parent home. I have seen the videos of African Americans killed unjustly by police. I have family members who desired a job but struggled to find one. These stats haunt me because those numbers have names and faces attached.

The Steadfast God 

I am troubled by the assumptions and stats, but I am comforted by the God who is mindful and cares for us (Psalm 8:4). My soul rests in the fact that His love and His mercy is never ending (Lamentations 3:22). The hairs on my head are numbered. He knows and controls the stats. His sovereignty is enough to calm my vexed soul. However, I still have questions.

Though the stats may hover and assumptions may be many, my God is still on the throne. He knows what happens because of my blackness and He will never give me less than what is good for me (Romans 8:28; Matthew 7:11).

 

Would love to hear others share their stories or thoughts….

 

10 Reasons Why The Southern Baptist Convention Is Stained By Racism

Jones, K., & Williams, J. J. (2017). Removing The Stain of Racism From The Southern Baptist Convention: Diverse African American and White Perspectives. Broad & Holman

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My thankfulness for the Southern Baptist Convention (SBC) is difficult to express. If I were to attempt to verbalize it I would exhaust my vocabulary. A Southern Baptist collegiate ministry was instrumental in my salvation. God allowed me to be a part of various mission trips sponsored by Southern Baptists. My theological education has been at a Southern Baptist seminary. I have work for collegiate ministries sponsored by the Southern Baptist Convention. I love the universal church, but the Southern Baptist tribe has a special place in my heart.

But I love the SBC enough, to tell the truth about it. Our convention is stained by racism. The stained has affected every entity of the SBC. Jarvis Williams, Kevin Jones, and the other contributors give multiple reasons why the stain persists, but I will only mention ten.

1) Insufficient Follow-Up

 “Since the formation of the SBC in 1845, the denomination’s leaders have passed thirty-one resolutions on race. Each one resulted from a growing realization that things were not right.”

Craig Mitchell (62)

2) Divorcing History

 “But I am convinced we need to make sure we allow the ghost of our racist forebears to haunt us. We need to be reminded often that we are no different from them and that we are just as susceptible to hatred, pride, and wickedness apart from the mercy of God.”

Dr. Matthew Hall (14)

3) Intellectual Racism

“Among the most significant instances of racial disparity in South Baptist life is intellectual racism”

Dr. Jarvis Williams (19)

“Black and Brown scholarship is either dismissed or ignored in many colleges universities and seminaries”

Dr. Jarvis Williams (20)

4) Inferior Theological Development

“Formal theology has been disproportionately conducted by white men and the context of their theology affirms has become standardized”

Walter Strickland II (55)

“Superior theological development results for the diverse collective of the church (across age, genders, races, and cultures) rather than from individual or believers  isolated in their cultural context.”

Walter Strickland II (58)

5) Inadequate Pastoral Guidance

“Regarding the particular sin of racism, at least three consideration are relevant to preachers and pastors: their personal relationships, their understanding of leading from the pulpit, and their understanding of what repentance looks like in their particular context”

Dr. Kevin Smith (74)

6) Prayers for Revival But Not Reconciliation

“Our prayers for revival must include prayers for reconciliation in our denomination. However, prayer is not enough! We must pray and act. If when we rise from our knees God gives us hearts to love all races in our denomination, then we will see revival”

Mark A. Croston Sr. (87)

7) Minority Access to Education

“If Southern Baptist churches cooperate cross-racially to enhance ethnic minorities’ access to education, then we can make the stain less apparent”

 Dr. Kevin Jones  (92).

“Yet many of those same seminaries, especially Southern Baptist seminaries, often have failed to recruit and retain minorities”

Dr. Kevin Jones (91)

8) Mediocre News

“The gospel inherently entails reconciliation. So-called gospel publishing that neglects illustrating this unity in diversity may well not qualify as “good news” publishing, for it publishes only mediocre news”

Toby Jennings (109)

9) Whitewashed Teachings

“the SBC has historically neglected and still neglects to teach about people of color–including African/blacks–who played significant roles in the Old and New Testament, many Southern Baptists view biblical characters as being white, including Jesus.”

W. Dwight McKissic Sr. (133)

10) Indifferent Racism

“What you often find is not an active aggressive racism so much as a passive and indifferent racism. I gather with my tribe, and of course my tribe tends to look a whole like me. People of different ethnicities are certainly welcome to join us on our terms, adapting to our context and way of doing things. However, don’t expect us to change. Change is the responsibility of the others.”

Dr. Daniel Akin (138-139)

Another Racial Parable

(Inspired by reading Divided by Faith)

Joe and James were best friends and high school seniors aspiring to attend the same notable college.  They both enrolled in an ACT Prep course hoping to attain an ACT score of 25, which was a requirement for the college they wanted to attend. They enrolled the same day but were placed in different classes.

Joe was placed in a class that was comprised of the top students in their county. They each had their own cubicle, which contained a laptop, a calculator, and ACT Prep books. Each student was given a significant amount of one-on-one sessions with an instructor.

James was placed in a class that was comprised of students who were struggling academically. They were given pencil, paper, and several ACT prep books they had to share.  The instructor was always late for their classes, so they were never able to cover all the required material. The room was over populated so the instructor was not able to answer all the questions posed by the students.

Joe and James took the ACT on the same day. Once they received their score Joe revealed he made a 20 on the ACT. Although, James scored a 14.  Joe was applauded and asked, “James, how could you make a 14 with the help of this prep course? Were you listening in class?”

They both decided to take the prep course again in hopes of getting a 25.  Joe was placed in a similar class to his previous one. James was placed in an overpopulated class, again. They took the test again and Joe received a 25. Sadly, James received a 15.

Joe was upset because he believed James had not applied himself. “These instructors are trying to help us, but I guess you don’t want to go to college. Why did you even come to this program if you weren’t going to try?” said Joe.

James said as he wiped tears from his eyes “I want to go to college. My whole family wants me to go so I can be the first male to get a college education. I really tried in this course. I think we had different experiences.” Joe ended the conversation by saying “Well you just have to try harder next time because this program is set up to help us, and I think they tried really hard too.”

“Joe, I sat in a crowded classroom with kids who were struggling academically. I had to share my ACT prep books. My teacher always showed up late and never finished covering all the information,” said James. Tears began to fall down Joe’s cheek and he said “I didn’t know. I just didn’t know.” Joe and James cried together. After that, Joe said, “Let’s go talk to that ACT prep course and demand they give you the same treatment they gave me.” “We should demand fair treatment for everyone,” said James.

“….to engage in a serious discussion about race in America, we must begin not with the problems of black people, but with the flaws of American society-flaws rooted in historic inequalities and longstanding cultural stereotypes. And we must acknowledge that structures and behavior are inseparable, that institutions and values go hand in hand”

Cornel West 

Key Points

  • The assumption that we all receive the same treatment ignores the facts.
  • Defending a structure without an adequate amount of information is dangerous.
  • Individual effort coupled with a broken structure is disheartening.
  • Listening can produce lasting fruit to assist in bridging the racial gap.
  • Listening moves you to have compassion.
  • There is hope.

 

 

 

Confessions of A Black Seminarian Pt 3: Letter to Black Seminarians

Dear Black Seminary Student, 

God has used you to encourage my soul. I remember so many moments where we discussed our shared experience. You come from various places, but God has allowed us to connect. Your stories have been inspiring and saddening.

I remember the time you told me your child was a victim of discrimination on campus. You have been disrespected in class for telling about the about the African-American perspective. I was there when they misrepresented you. I know how you feel when people call you an Oreo because you do not fit a stereotype.

I understand the burden of having to be bicultural to survive. It is tiresome, feeling like you to have to know about the dominant culture and your own to succeed. I know how hard it is to learn about another culture while trying to hang on to your own.

You have told me about your frustrations. You are in a white space and it is obvious. All your professors are white. The preachers in chapel services are white. The scholars are white. The administration is white. Most of the people in your class are white. You wonder most days “Where the brothers at?”  It causes you to wonder “Who represents you here?” You expressed to me how saddened you are we don’t have more diversity. It is easy to seat back, do your work, be quiet, and get through your degree.

I know it is difficult but, don’t lose heart. Don’t give up on our brothers and sisters from the dominant culture. Don’t give up on the seminary. They need you. Do you remember the time you explained the difference between diversity and multiculturalism? Your classmates needed to hear that. What about the time you discussed pro-life vs anti-abortion? You stated pro-life must include black people killed on the streets. Or what about the time you helped your classmates view the black church rightly? Your voice is essential. Remaining silent denies the seminary the privilege of knowing you and your culture.
Brothers, there are so many people who are part of the seminary community who long to hear your voice. They want to know what you think so they may love their neighbor rightly. They are wrestling with ideas about Black Lives Matter, Racial Reconciliation, and cultural differences too. Several of them might call you a heretic, race-baiter, or black nationalist. In those moments remember “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1)  and “The way of a fool is right in his own eyes, but a wise man listens to advice” (Proverbs 12:15).
Beloved, it is tough being a minority here, but we must stay because Jesus prayed that we might be one (John 17:11). The ability to become one is a product of the gospel (Ephesians 2:11-22).  Becoming one requires growing pains look at the early church in Rome of Ephesus. Our oneness will not come if we chose to retreat to mono-ethnic settings. We can’t complain that 11 am is the most segregated hour if we are not willing to sit a few minutes in another culture’s classroom or pew.

May Grace and Peace Be Multiplied to You,

Your Fellow Classmate

 

The Sin of White Silence

Lately, one of my family members has had many encounters with law enforcement officers in Wisconsin, and it has terrified me. My family member is not a model citizen, but I still love him. I feared for his life and prayed that the Lord would protect him.

The thoughts streamed through my mind: What if he complied just like Philando? What if he was at home like Korry? What if they thought he had a weapon like Tamir? What if he resisted like Mike Brown? What if they abused him like Freddie Gray? What if they grabbed him like Alton Sterling or Eric Garner? Each scenario I replayed in my head ended with his death.

   I feared he would be the next image-bearer to die at the hands of those who have sworn to protect us. I thought about the many articles that would bear his image and his name, but would be devoid of his dignity. Journalists would have blamed him for his own death, and those in blue would walk away unscathed. I was afraid an officer would ignore his education, his respectful career, and shoot him like Charles Kinsey.

     We could spend time debating the morality and differences of the people mentioned above. The fact is that most of them did not live to tell their story. I was anxious the same fate would befall a member of my family. He could have been the next hashtag, his death could have motivated a riot, or there could have been a vigil for him. He is not your family, but he is your neighbor. He deserves a voice in life and in death.

My Plea

     Church, I plead with you: do not look at racial issues and side-step them. If you are avoiding racial issues, you are avoiding the millions of your neighbors who are hurting. The Priest and the Levite in the parable of  the Good Samaritan are great examples of avoiding the hurting. They looked upon the beaten individual who needed their help and continued on their way. They believed that assisting this wounded person wasn’t their business.

     So often major evangelical voices consider these issues to be concerns for minority churches, but speaking up about racial issues is not limited to minority believers. These issues are Christian issues because they affect the body of Christ and our neighbors—not to mention that these issues are direct results of sin and we must denounce sin.  Thus, if you are in the majority, you can speak up about these matters. Yet, I would also challenge you to listen and embrace before you speak.

A) Listen

“If one gives an answer before he hears, it is folly and shame.”  Proverbs 18:13

We often share our opinions too swiftly. I challenge you to listen to minority believers about racism in American before you give them a lecture on your opinion. You can’t deny the truthfulness of a position unless you have listened to it. Listen to them with the knowledge that you all share the same Spirit of God, and He can correct falsehood better than you.

B) Embrace The Differences

The second is this: ‘Love your neighbor as yourself. There is no commandment greater than these.”

  Mark 12:31

This commandment doesn’t contain qualifiers, so we must love our Black neighbor, Asian neighbor, Hispanic neighbor, and White neighbor. God requires us to love those who are different from us. When the topic of race arises, it’s common to hear someone say they are colorblind.” While the sentiment may spring from a positive motivation, this statement is unhelpful because it denies that God intentionally created us with differences and that there is incredible beauty in the diversity of Christ’s Church. We must embrace the differences, not just accept the characteristics we share.

C) Speak

As people who are part of the majority, you have the option of ignoring racial issues, but minorities don’t have that privilege. Frequently we are questioned about our positions regarding racially-charged events. We can’t help but speak about our kinsfolk who are victims of sinful systems. We can’t just walk around them because they are family, and we could be the next victim of injustice. I urge you to speak for those who don’t have voices in your circles of influence. 

Silence is Sin

Imagine the silence among the Jews and the Gentiles before Paul confronted Peter in Galatians 2. Peter feared the Jews so he slowly started to disinherit the Gentiles. There was no Jewish-Gentile forum to talk about the gospel and racial reconciliation.  They did not collectively confront the hypocrisy of Peter. The Jews probably talked to the Jews, believing it is morally right to separate themselves from the sinful Gentiles. The Gentiles probably talked among themselves, believing that the Jews were corrupt and that Peter was a traitor. However, the conversations among the groups possibly never left their sphere of influence, so there was silence about these issues.

But Paul, the Jew who was a missionary to the Gentiles, broke the silence. He confronted Peter in front of everybody. He accused him of being out of step with the gospel. He acknowledged these racial issues were not Gentile or Jewish issues but Christian issues. The question is this: will you break the silence in your church, workplace, community, and family? Will you continue to seek the approval of man or of God? Are you out of step with the gospel? I don’t say this as an angry black man, but as someone who is trying to encourage himself and others to love our neighbors. So Listen, Embrace, and Speak out of love for your neighbors and for the glory of God.

In the End, we will remember not the words of our enemies, but the silence of our friends.

—Martin Luther King, Jr.